Koparal, Elif

Fig. 1. William Pars, Ruins of the temple of Apollo at Didyma, from the northeast¸ October 1764. Donated by the Society of Dilettanti to the British Museum in 1799.

From the Ionian expedition to Freya Stark’s visit in 1952, it is remarkable that the remains of Ionian cities were amidst the wilderness or poor rural towns. Most of the ancient monuments were literally in swamps due to the geomorphology of the region, which is characterized by coastal changes and alluvial deposition. Pausanias’ vivid descriptions and Herodotus’ historical accounts stimulated very early interest in the region, and archaeological practice was mostly dedicated to the restoration of that well-known past. By the mid-nineteenth century, systematic excavations were initiated by British, French, German, and Austrian expeditions at places like Ephesos, Miletos, and Didyma, where the remnants of ancient settlements were monumental and highly visible. The first methodological investigations of Classical remains in Asia Minor began with the excursions of the members of the Society of Dilettanti in the mid-eighteenth century. The travelers of the society also published their records in Antiquities of Ionia from 1769–1840. The reports included the conclusions of the 2nd Dilettanti Expedition by Gell, Gandy, and Bedford to Greece and Asia Minor that took place in 1812–1813; and the third Ionian mission shortly thereafter, led by Pullan, was focused on the most monumental sites: Teos, Priene, and Smintheum. In Anatolia, Ionia was one of the first places chosen to be explored. However, by the early nineteenth century, the attention of travelers had already shifted to the eastern areas and southern coasts of Anatolia. These regions were relatively terra incognito, which possibly stimulated the enthusiasm of new travelers to discover the unknown. Charles Texier was one of those who extensively explored Asia Minor between 1833 and 1837 and published his work through reports and drawings, mostly about Lycia and Caria. Ionia was assumed to be a well-known place back in the nineteenth century. The first excavations were initiated at visually favorable sites like Ephesos, Miletos, Didymaion, and Priene. From 1870–1914, systematic excavations began at Ephesos (British: 1845, 1869–1874, 1904–1905; Austrian from 1898 onwards), Miletos and Didymaion (French: 1872–1873; German from 1899 onwards), and the neighboring great site of Pergamon (German from 1878 onwards). On the western coast of Anatolia, the only place where archaeological sequences were revealed beneath the robust remains of Hellenistic and Roman cities was Troy, which had been excavated between 1871 and 1890 by Schliemann.

The post-Classical urban sites with monuments and temples set the image for Ionia. Exceptionally well-preserved sites are most notable for the long-term excavations in the Great Tradition of classical archaeology that continued for more than several generations, with large budgets used for restoration projects. Foreign archaeological expeditions resumed due to the First and Second World Wars, and by that time, the Turkish Historical Society was founded to establish the importance of “native local Anatolian” cultures like the Hittites and to create a bond with the ancient past for the nascent Turkish Republic. In the “ancient Greek territory,” systematic excavations at Ephesos, Miletos, Didymaion, Priene, and Pergamon continued. British-Turkish excavations at Old Smyrna were initiated in 1948–1951 and then handed over to Turkish teams from 1966 onwards.

The long-term excavations in the Great Tradition of classical scholarship set the scientific agenda for archaeological practice in Ionia from the nineteenth century to today. This praxis of long-term excavation and the “big dig” tradition in the region largely invested effort in the restoration of post-Classical urban centers and temples.[iii] Ephesus, a pioneer in this type of “big dig” excavation, was followed by Magnesia, Didymaion, Klaros, Smyrna, Teos, Miletus, Priene, and Erythrae. At most places, the post-classical urban layout sealed the remains of earlier habitation, and the environs were generally not systematically explored. This is the major practical obstacle for a longue-durée approach to archaeological practice in Ionia. The research areas incompletely understood in Ionian archaeology are not only due to surface processes and heavy post-classical architectural layers but also to preferred research strategies. Our knowledge about the ordinary inhabitants of Ionian poleis on a daily and domestic basis are still missing at most places and are very fragmentary regarding local industrial production and agricultural economy.

Ionian archaeology has hardly been integrated with the rest of archaeological practice in the Aegean, where archaeological survey projects created a vibrant scientific environment in the 1970s. Due to the political divisions between the Greek and Turkish states, archaeological research rarely covered both sides of the Aegean, and Ionian archaeology has placed itself within the safe zone of the Great Tradition.

Hidden landscapes of Ionia

There are two major subjects left relatively incomplete in Ionian archaeology: early Ionia and rural landscapes. In recent years, the number of archaeological projects focusing on these issues has increased (Fig. 2). Urbanization, industrialization, and population growth are major threats for the preservation of the cultural landscape in the region and become great obstacles to the practice of archaeology outside of ancient urban cores (Fig. 3). The rural landscapes around Ionian settlements and pre-classical settlement layers have hardly been investigated. The focus of the archaeological practice is still mostly dedicated to material analysis—pottery (painted and well-preserved) and monumental architecture with a bauforschung approach, or urban planning (mostly post-classical). The persistence in the preference of research areas and methodologies inherited from the Great Tradition continues to produce monotype archaeological data. Restoration of well-preserved ancient towns mostly serves tourism but nothing else. Our knowledge of early Ionia and rural Ionia is still very scanty. Ionian communities were essentially people who were living simple lives by the coast within a cultivable plain: citizens, farmers, workers, artisans, and merchants. But they were also the pioneers of natural philosophy, settlement planning based upon isonomia, and overseas trade. Although Ionia has been subject to classical archaeology for more than a century, there is still much more to explore about Ionians and the people of Ionia by embracing new approaches and methodologies.